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Research Guides@Tufts

Tufts University Art Galleries: an archive and/or a repertoire: Performance Studies & Art Historical Resources

SMFA at Tufts, 230 Fenway, Boston, January 29–April 20, 2025

Suggested Curricular Activities

1)             Explore the Oral History of an Artist-Run Organization

Oral history offers an embodied, intimate way to engage with history of contemporary art and artist-run organizations. Take a deep breath and choose one oral history interview to listen to (each interview is about 30 minutes long). Listen with intention, curiosity, and care. Reflect on the following questions afterwards:

  1. Who is the artist?
  2. How was the artist involved in Mobius?
  3. How does this artist remember their time at Mobius?
  4. What do you remember after listening? What part moves you? What part surprises you?
  5. Choose another oral history interview to listen to and compare these two artists’ responses.

Suggested Use: An assignment on history of contemporary art (1970s-1990s), artist-run collective, oral history as a method, and arts and politics.

2)             Teaching Embodied Archive

The exhibition is organized in four research threads: Siting Place, Deep Time, Horizontal Collectivity, and Residue / Document. These topics emerged out of both conversation with Marilyn Arsem as well as research about the Mobius, Inc. Records. On the one hand, Mobius artists have woven these themes into their experimental art making—exploring place-based new media, durational movement, collaborative sound art, and ephemeral performance art, etc. On the other hand, these themes also shape how Mobius Artists Group has operated over the years as an artist-run organization.

The following classroom activities, corresponding to each theme, are resources for teaching about experimental and performance art. A), B), D) are adapted from Marilyn Arsem’s essay (2020) “Some Thoughts on Teaching Performance Art in Five Parts.” C) is adapted from Augusto Boal’s Games for Actors and Non-actors.

Suggested Use: in-class activities for performance art, theatre, embodied archive, durational art, and place-based research.

A) Siting Place

The intention of this activity is to meditate on the relationship with the world around us.

Choose a route through an area that is less familiar to you. Pay attention to everything around you, including every detail and sensation, and try to remember them as much as you can. After returning from this excursion, free write “to what were you most attracted? What was most surprising? What did you ignore? What did you resist?” After writing, close your eyes and recall your walk: which places would you like to return to continue to explore?

Return to the route, the next day, the next class, or the next week, pay attention to what you have overlooked during the first time. Stay in the location and let the site enter and change you in some way. Do not anticipate or try to make something occur. Simply be open and wait till something somehow changes you. Upon returning, free write, “How did you know when something had happened to you? To what were you able to be open? To what did you remain closed? What did you overlook? What does that reveal to you about yourself?”

Return to the site once again in order to offer something back to it. Since you received something" , this time you are giving something back in return. It does not need to be the same thing, but somehow, they are of the equivalent. What might the place need? How do you manifest reciprocity? Again, upon returning, free write, “How did you feel about what you gave? Was it sufficient, and appropriate? How was it received? What does your choice reveal about yourself?”

B) Deep Time

The intention of this activity is to consider our relationship to time: how we work with, against, through time.

Bring in two materials that can be used repeatedly. One material should have a life shorter than your own and one should have a life longer than your own. Examine the materials. Write about each one: how does it smell, taste, feel, sound? Consider the life of the materials. What does each material come from? How was it born or created? Did it come from earth, air, fire, water? Assume it has agency. What makes it happy or sad? How does it get what it wants? What will be its demise or death?

Choose one material that you are most curious about to work with. Find a single physical action to do with that material. This action should not contain repetitive movements, nor can it destroy or transform the material. Now, do this action a number of times. With each repetition, double the amount of time you take to execute it. It will become a lot slower. If the action is to pick up a rock and then put it back down. If the first time takes 15 seconds, then the second time would take 30 secs, then 1 minute, 2 minutes, 4 minutes, 8 minutes, 16 minutes, 32 minutes, and so on.

What changes in your physical state? How does your awareness of yourself and what’s around you change? How does your perception of the action change? How does your perception of time change with each repetition? At which point do you experience boredom, fatigue, or exhaustion? How do you continue the action despite these struggles?

C) Horizontal Collectivity

This is an activity to practice deep attunement with one another’s bodies through movement.

In a group of 2, choose one person (A) as the Leader and the other person (B) as the Follower. Before the beginning of the activity, check in about each other’s accessibility needs. Are there specific movements that you or your partner are not comfortable doing?

Face each other as if there is a mirror in between. The Leader will start any movement while the Follower follows. Mirror each other’s movement in a way that we can’t tell who is leading and who is following. After a few minutes, you can switch roles within your group, so A now will be the Follower and B will be the Leader. You are welcome to explore a variety of height, pace, direction, and distance throughout the activity. Remember, this is a quiet activity with minimal speaking.

Variation #1: within the same group, now either A or B could be the leader or follower at any moment. Be very attentive to each other’s slight movement and intention. Mirror each other’s movement in a way that we still can’t tell who is leading and who is following.

Variation #2: in a bigger group, with 3 people, or the entire class, in a circle. Again, now anyone could be the leader or follower at any moment. The goal is to be in sync with each other and move in unison.

What does it feel like to be a follower, or a leader? Which role feels more difficult? What are some of the challenges of keeping each other in sync? When anyone can become a leader at any moment, is it easier for you to take on the lead, or is it easier for you to follow? As the group members grow, how do you strategize to keep your movements in unison?

D) Residue / Document

This is an activity to experience ephemerality.

  1. Choose a place nearby that you have always wanted to visit and see, but have not yet gone.
  2. Go there, taking as much time as you wish to explore and experience the place.
  3. Before you leave, choose one object to bring back as a souvenir. Only one.
  4. And finally, you must agree never to return to that place again.

Bring the souvenir to show it to the rest of the class and share your experience at the excursion. What do you still remember from your visit to the place? How does the souvenir serve as a memory device? What sensations does it bring up? Our time is not limitless. Nothing is forever. Everything has an end. How do we want to make the full use of our time?

Art History

Tufts Resources

Performance Studies

Tufts Resources

Open Access

Archive and Ephemera